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Publicado: 22 de enero de 2013
“Barrio histórico la luz”
Escuela: Instituto Enrique Cordero Y Torres.
Grado: 3 de Secundaria.
Maestra:Eunice
Nombre: José María Muñoz Arredondo.
HISTORYLegend has it that St. Jerome asked to make a bowl. But in trying to make it, found the land was too dry and could not work it. The Saint began to mourn and as she wept her tears were falling on theground, wetting. With this water could be seen working the land and then made the basin.
What we know today as the Barrio de la Luz formerly belonged to tlaxicalli ("place of houses for people") calledTepetlapa, one of the four subdivisions that made up the neighborhood Analco. It is appropriate to draw attention to the fact that Tepetlapa, Nahuatl word meaning "Mainland", served to designate thesite where clay was mined for pottery production.
Patricia Arias researcher suggests that the practice of this office in the Barrio de la Luz originates in the sixteenth century, although theformer Puebla potters Ordinance dates from 1653. In that ordinance to be mentioned, besides the yellow and white china, the existence of the red, which has been manufacturing specialty of the potters ofthis neighborhood.
The tradition recognizes as speaker of the latter to Captain Gabriel Carrillo de Aranda, who in 1689 set up a pottery workshop of one of the streets of Light, the fact was soimportant that the track in question was from 1780 Street name Carrillo, same as the current nomenclature for the stretch of the avenue Maximino A. Camacho, located between 14 and 16 South-North. MarianoFernández de Echeverría and Veytia, Puebla chronicler of New Spain in the late eighteenth century, recorded in his written testimony describing how culture was Ida pottery of Light in his era. In hiswords: he was die Tepetlapa where the mud was removed fine and very suitable for pots, pans and other vessels necessary for common use, to be carried here and throughout the kingdom, because...
Escuela: Instituto Enrique Cordero Y Torres.
Grado: 3 de Secundaria.
Maestra:Eunice
Nombre: José María Muñoz Arredondo.
HISTORYLegend has it that St. Jerome asked to make a bowl. But in trying to make it, found the land was too dry and could not work it. The Saint began to mourn and as she wept her tears were falling on theground, wetting. With this water could be seen working the land and then made the basin.
What we know today as the Barrio de la Luz formerly belonged to tlaxicalli ("place of houses for people") calledTepetlapa, one of the four subdivisions that made up the neighborhood Analco. It is appropriate to draw attention to the fact that Tepetlapa, Nahuatl word meaning "Mainland", served to designate thesite where clay was mined for pottery production.
Patricia Arias researcher suggests that the practice of this office in the Barrio de la Luz originates in the sixteenth century, although theformer Puebla potters Ordinance dates from 1653. In that ordinance to be mentioned, besides the yellow and white china, the existence of the red, which has been manufacturing specialty of the potters ofthis neighborhood.
The tradition recognizes as speaker of the latter to Captain Gabriel Carrillo de Aranda, who in 1689 set up a pottery workshop of one of the streets of Light, the fact was soimportant that the track in question was from 1780 Street name Carrillo, same as the current nomenclature for the stretch of the avenue Maximino A. Camacho, located between 14 and 16 South-North. MarianoFernández de Echeverría and Veytia, Puebla chronicler of New Spain in the late eighteenth century, recorded in his written testimony describing how culture was Ida pottery of Light in his era. In hiswords: he was die Tepetlapa where the mud was removed fine and very suitable for pots, pans and other vessels necessary for common use, to be carried here and throughout the kingdom, because...
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