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Páginas: 3 (507 palabras) Publicado: 5 de marzo de 2013
Christian nobility is one of the first tracts published by Luther around the 1520's. There was a threat for Luther around the same time period, his response was in the first tract that was publishedin August of the same year as well. The tract was that he would take the guilt before others in the temporal rules and authorities of the Holy Roman Empire. When all this happened, here is when the"priesthood of all believers" began.

The romans had something called the "three walls" they protected them so that nobody could fight against them. The first wall was pressed by the temporal power,it has no control over it. The most important in it is the spiritual power that was higher than anything. The second no one may interpret the Scriptures but the pope. Nobody can disrespect that.Thirdly no one may call a council but the ope and that must not be broken in any way.

They wanted to bring down the walls like the wall of Jericho. If the walls were been to be brought down, thepunishment would be gods favor. So they attacked the first wall, all the monks, priests and the bishops were known as the "spiritual estate" the peasants, the lords and more, were known as the "temporalstate".At the end there is no difference because if you are a true christian it doesn't matter, there is no difference between them. Every one of them have the same power, in it contradicts in rev 5. isays "and hast made us unto our God kings and priests."

The power can be baptized in a way that everyone is to believe the same thing and have the same faith and follow the same rituals and beliefs.Baptism has consecrated priests, bishops and the pope but it does not include everyone. There is another thing that priest is verily not a priest after deposition. With time they came up withsomething named the "characters indelibiles" and it is that after being a priest instead of being just like the others and just "one more of the population" you were still something important and not just...
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