Popolvuh

Páginas: 13 (3040 palabras) Publicado: 10 de abril de 2011
Popol Vuh encompasses a range of subjects that includes creation, ancestry, history, and cosmology. There are no content divisions in the Newberry Library's holograph, but popular editions have adopted the organization imposed by Brasseur de Bourbourg in 1861 in order to facilitate comparative studies.[3] Though some variation has been tested by Tedlock and Christenson, editions typically takethe following form:
Preamble
A brief statement attesting to the antiquity of the narrative, its perpetuation in oral form, and its post-conquest writing.
Part 1
Account of the creation of living beings. Animals are created first followed by humans. The first humans of earth and mud soak up water and dissolve. The second humans are created from wood, "but they did not have souls, nor minds."[4]They lose favor with the gods who cause them to be beaten and disfigured before receiving a deluge of heavy resin.
Hero twins. Exploits of hero twins Hunahpú and Xbalanqué also known as Hunter and Jaguar deer.
Their defeat of Vucub-Caquix and his sons Zipacná and Cabracán, presentation of ball-game motif.
Part 2
Lineage of principal figures. Xpiyacoc and Xmucané beget Hun Hunahpú and VucubHunahpú; Hun Hunahpú and Xbaquiyalo beget Hunbatz and Hunchouén.
Demise of Hun Hunahpú and Vucub Hunahpú and origin of hero twins Hunahpú and Xbalanqué. They are summoned to the underworld of Xibalbá for playing their ball game too noisily. They are killed; Hun Hunahpú's head is placed in a calabash tree. This skull later impregnates Xquic, daughter of a Xibalbé lord, by spitting into her hand. Sheflees the lords and lives with Xmucané where she gives birth to "Hero Twins" Hunahpú and Xbalanqué. Mistreated by their half-brothers Hunbatz and Huchouén, Hunahpú and Xbalanqué trick them into climbing a tree. Hunbatz and Huchouén transform into monkeys.
Rediscovery of ball game and defeat of the lords of Xibalbá. Upon finding the father's equipment suspended from the ceiling, Hunahpú andXbalanqué are also summoned to Xibalbá for playing too boisterously. They outwit the lords and ascend to the night sky as constellations.
Part 3
Creation of humans, migration, and first dawn. Animals gather white and yellow corn from which the gods create Balam-Quitze, Jaguar Night, Naught, and Wind Jaguar. Their four wives are later created while they sleep. Their descendants travel to Tulán Zuiva toawait the first dawn. The god Tohil gives fire, but it is extinguished by hail. Tohil requires concessions to restore their fire, but the Quiché hide themselves in smoke and obtain their fire without conditions. The Quiché rise to prominence over the other tribes. The first dawn appears, dries out the land, and turns original animals to stone. Distinct languages evolve.
Part 4
Migration anddivision. The Quiché travel into the mountains, find Q'umarkaj where Q'uq'umatz (the feathered serpent lord) raises them to dominance. Gucumatz institutes elaborate rituals. Cities are founded, significant architectural structures emerge to which fortifications are later added. Inter-tribal strife ensues. Anthropological correlation to terminal classic period (roughly 790 - 1000 CE).
Genealogy.States the lineages of several tribal rulers leading up to the Spanish conquest.
[edit]Excerpts

Father Ximénez's manuscript contains the oldest known text of Popol Vuh. It is mostly written in parallel Quiché and Spanish as in the front and rear of the first folio pictured here.
All editions of Popol Vuh come from the records of the Dominican priest Francisco Ximénez who lived around the turn ofthe 18th century. His manuscript, presently housed at The Newberry library,[5] is faded or stained in places, has no organizational divisions, and does not exhibit consistent punctuation or capitalization. For all of these reasons, editing the manuscript has been a challenge and even successful editors are forced to exercise a great deal of judgment in preparing print editions. Recently some...
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