Historia
The Inquisition was originally intended in large part to ensure the orthodoxy of those who converted from Judaism and Islam. This regulation of the faith of the newly converted was intensified after the royal decreesissued in 1492 and 1501 ordering Jews and Muslims to convert or leave.
Various motives have been proposed for the monarchs' decision to fund the Inquisition such as increasing political authority, weakening opposition, suppressing conversos, profiting from confiscation of the property of convicted heretics, reducing social tensions and protecting the kingdom from the danger of a fifth column.The body was under the direct control of the Spanish monarchy. It was not definitively abolished until 1834, during the reign of Isabella II, after a period of declining influence in the previous century.
Previous Inquisitions
The Inquisition was created through papal bull, Ad Abolendam, issued at the end of the 12th century by Pope Lucius III as a way to combat the Albigensian heresy in southernFrance. There were a huge number of tribunals of the Papal Inquisition in various European kingdoms during the Middle Ages. In the Kingdom of Aragon, a tribunal of the Papal Inquisition was established by the statute of Excommunicamus of Pope Gregory IX, in 1232, during the era of the Albigensian heresy. Its principal representative was Ramon de Penyafort. With time, its importance was diluted,and, by the middle of the 15th century, it was almost forgotten although still there according to the law.
There was never a tribunal of the Papal Inquisition in Castile. Members of the episcopate were charged with surveillance of the faithful and punishment of transgressors. During the Middle Ages, in Castile, little attention was paid to heresy by the Catholic ruling class. Jews and Muslims weretolerated and generally allowed to follow their traditional laws and customs in domestic matters. However, by law, they were considered inferior to Catholics and were subject to discriminatory legislation.
The Spanish Inquisition can be seen as an answer to the multi-religious nature of Spanish society following the reconquest of the Iberian Peninsula from the Muslim Moors. For almost 600 years,much of the Iberian Peninsula was dominated by the Moors following their invasion of the peninsula in 711 until the early 13th century. Following the Christian victory at the Battle of Las Navas de Tolosa (1212), and the fall of Córdoba (1236) and Seville (1248), Christian rule was re-established for most of the peninsula. Only the small region of Granada remained under Muslim rule which alsoended with a final Christian victory in 1492. However, the Reconquista did not result in the total expulsion of Muslims from Spain, since they, along with Jews, were tolerated by the ruling Catholic elite. Large cities, especially Seville, Valladolid and Barcelona, had significant Jewish populations centered in Juderia, but in the coming years the Muslims were increasingly subjugated by alienationand torture. The Jews, who had previously thrived under Muslim rule, now suffered similar maltreatment.
Post-reconquest medieval Spain has been characterized by Americo Castro and some other Iberianists as a society of "convivencia", that is relatively peaceful co-existence, albeit punctuated by occasional conflict among the ruling Catholics and the Jews and Muslims. However, as Henry Kamen...
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