Danzas Piuranas

History of Paita
Paita, is for historians a very special reason for investigation, because in Paita came together from time immemorial, ethnic groups that were instrumental in the formative stages to what it is today.
Human groups who sat at the mouth of the Chira valley in what is now the Province of Paita, began a slow process of cultural development that took several thousand years. Betweenthe years 4000 to. C. and 1300 a. C. was developed for human groups paiteños the pre-Pottery. During that time, gained dominance in the navigation and fishing, improved networks and started in agriculture with the cultivation of squash and lima beans. They began to use cotton for weaving their few clothes and start in making a utilitarian pottery. During this period, men who had reached PaitaColan and get deep into the valley and settled in District and Vichayal Amotape. During the initial period of Ceramics (1300 a. C. to 900 BC.) Former residents improve their ceramic art, cultivate cotton and squash, advance in the art of weaving and villages are taking a more orderly of villages organized.
During the Early Horizon period ranging from 900 to. C. to 200 BC. C. agriculture becomes moreimportant to provide food to the human group. You get a greater mastery of the art of sailing, there is a fisheries development in weaving and pottery making. Tribal groups are better organized.
The Early Intermediate Period Horizonte a long period that goes from the years 200 BC. C. to the 900. By then the organization has advanced, and strengthened relations between the peoples of the coast andsettled in the interior valleys. Prosperous agriculture and fishing and navigation are starting to use candles. In what is now the province of Paita many towns were formed, each had its curaca, whose carved ethnic origin.
The Paita tallanes for oceanfront living depended on it to exist, but also instilled much fear and respect its immensity, they called NI and they said Mamacocha Quechua.
ThePaita tallanes worshiped the sea but not identified with any idol. The cult of the sea lasted until the colonies, also worshiped the moon, which they called SHI also worshiped the dead. The most famous shrine was at Huaca where apparently there was a cemetery of important people.
Their language was what made the difference Sec Mochica and Chimu with. Paita and Colan were paiteño coastal placeswhere they had developed the most important human. Inside, the people most important was Amotape.
The ancients had an old paiteños land trade with other peoples of the interior tallanes and intense maritime traffic. The command of the sea not served the tallanes of Paita to fish, but mainly for trade, because the rafts were perfected and allowed them to make longer cruises. The dried it and smokedfish to market it and transport it inside. They learned to make nets and perfected their craft. Agriculture was their main activity was during the century mark their level of cultural development.
Between 900 and 1200 the Mochica became a powerful and highly evolved people who extended their influence into the territory Tallan, interested in improving their pottery, irrigation water projects,commerce and navigation. About the year 1400 in the Trujillo region had emerged a powerful state, the kingdom was headed Chimu or Chimu-Capac King warrior and conqueror named Winchan Guamán that after bloody fighting subdued the Mochica and then summoned to the Tallan, the seems preferred to agree and recognize tax because they were not able to face an army as well organized as the enemy. The Chimulords allowed the tallanes keep sending their tribes were concerned with improving irrigation canals coming from agriculture to a flourishing state.
Garcilaso account a year after weaning of her first son, CUSI Huallpa or Huascar, the Inca Huayna Capac sent out forty thousand men of war, and with them was the kingdom of Quito to that won by taking as a concubine to the king's eldest daughter he...