Mito Pagano (Creacion del Mundo)
Of bodies chang'd to various forms, I sing:
Ye Gods, from whom these miracles did spring,
Inspire my numbers with coelestial heat;
'Till I my long laborious work compleat:
And add perpetual tenour to my rhimes,
Deduc'd from Nature's birth, to Caesar's times.
Before the seas, and this terrestrial ball,
And Heav'n's high canopy, that covers all,
One wasthe face of Nature; if a face:
Rather a rude and indigested mass:
A lifeless lump, unfashion'd, and unfram'd,
Of jarring seeds; and justly Chaos nam'd.
No sun was lighted up, the world to view;
No moon did yet her blunted horns renew:
Nor yet was Earth suspended in the sky,
Nor pois'd, did on her own foundations lye:
Nor seas about the shores their arms had thrown;
But earth, and air, andwater, were in one.
Thus air was void of light, and earth unstable,
And water's dark abyss unnavigable.
No certain form on any was imprest;
All were confus'd, and each disturb'd the rest.
For hot and cold were in one body fixt;
And soft with hard, and light with heavy mixt.
But God, or Nature, while they thus co1ntend,
To these intestine discords put an end:
Then earth from air, andseas from earth were driv'n,
And grosser air sunk from aetherial Heav'n.
Thus disembroil'd, they take their proper place;
The next of kin, contiguously embrace;
Mito Cristiano (Creacion del Mundo)
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle,and over all the earth, and over every creeping thing that creepeth upon the earth.
So God created man in his [own] image, in the image of God created he him; male and female created he them.
And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl ofthe air, and over every living thing that moveth upon the earth.
And God said, Behold, I have given you every herb bearing seed, which [is] upon the face of all the earth, and every tree, in the which [is] the fruit of a tree yielding seed; to you it shall be for meat.
And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth uponthe earth, wherein [there is] life, [I have given] every green herb for meat: and it was so.
And God saw every thing that he had made, and, behold, [it was] very good. And the evening and the morning were the sixth day.
Thus the heavens and the earth were finished, and all the host of them.
And on the seventh day God ended his work which he had made;and he rested on the seventh day from all his work which he had made.
And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
These [are] the generations of the heavens and of the earth when they were create2d, in the day that the LORD God made the earth and the heavens…
Laedad medieval, en donde ocurre el surgimiento de la Iglesia, del cristianismo y del teocentrismo, de acuerdo a alguno de sus mitos, no es muy diferente a su época preexistente, la época Antigua Greco Romana. La forma de pensar de la humanidad no cambia de un día para otro; es un proceso que requiere tiempo para que ocurra un cambio intelectual e imaginario dentro de cada persona. De acuerdo conambos mitos, el pagano y el cristiano, la creación de la humanidad Greco Romana surgió no tan diferente a la creación de la humanidad Cristiana, con tan solo unas pequeñas disconformidades.
Una de estas similitudes entre el mito pagano y el cristiano, de acuerdo a los relatos, es que hubo un gran Creador la cual creo a la humanidad a la propia imagen del Creador. En el mito pagano se dice que el...
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