La Sorciere

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La Sorcière: The Witch of the Middle Ages, by

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La Sorcière: The Witch of the Middle Ages, by
Jules Michelet This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: La Sorcière: The Witch ofthe Middle Ages Author: Jules Michelet Translator: Lionel James Trotter Release Date: February 27, 2010 [EBook #31420] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK LA SORCIÈRE *** Produced by Irma Spehar and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by The InternetArchive/American Libraries.)

La Sorcière: The Witch of the Middle Ages, by LA SORCIÈRE. J. MICHELET. LONDON: PRINTED BY WOODFALL AND KINDER, ANGEL COURT, SKINNER STREET. THE WITCH OF THE MIDDLE AGES. FROM THE FRENCH OF J. MICHELET. BY L. J. TROTTER. (The only Authorized English Translation.) LONDON: SIMPKIN, MARSHALL, AND CO., STATIONERS' HALL COURT. MDCCCLXIII. PREFACE.

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In thistranslation of a work rich in the raciest beauties and defects of an author long since made known to the British public, the present writer has striven to recast the trenchant humour, the scornful eloquence, the epigrammatic dash of Mr. Michelet, in language not all unworthy of such a word-master. How far he has succeeded others may be left to judge. In one point only is he aware of having been less trueto his original than in theory he was bound to be. He has slurred or slightly altered a few of those passages which French readers take as a thing of course, but English ones, because of their different training, are supposed to eschew. A Frenchman, in short, writes for men, an Englishman rather for drawing-room ladies, who tolerate grossness only in the theatres and the columns of the newspapers.Mr. Michelet's subject, and his late researches, lead him into details, moral and physical, which among ourselves are seldom mixed up with themes of general talk. The coarsest of these have been pruned away, but enough perhaps remain to startle readers of especial prudery. The translator, however, felt that he had no choice between shocking these and sinning against his original. Readers of alarger culture will make allowance for such a strait, will not be so very frightened at an amount of plain-speaking, neither in itself immoral, nor, on the whole, impertinent. Had he docked his work of everything condemned by prudish theories, he might have made it more conventionally decent; but Michelet would have been puzzled to recognize himself in the poor maimed cripple that would then haveborne his name. Nor will a reader of average shrewdness mistake the religious drift of a book suppressed by the Imperial underlings in the interests neither of religion nor of morals, but merely of Popery in its most outrageous form. If its attacks on Rome seem, now and then, to involve Christianity itself, we must allow something for excess of warmth, and something for the nature of inquiries whichlaid bare the rotten outgrowths of a religion in itself the purest known among men. In studying the so-called Ages of Faith, the author has only found them worthy of their truer and older title, the Ages of Darkness. It is against the tyranny, feudal and priestly, of those days, that he raises an outcry, warranted almost always by facts which a more mawkish philosophy refuses to see. If he issometimes hasty and onesided; if the Church and the Feudal System of those days had their uses for the time being; it is still a gain to have the other side of the subject kept before us by way of counterpoise to the doctrines now in vogue. We need not be intolerant; but Rome is yet alive. Taken as a whole, Mr. Michelet's book cannot be called unchristian. Like most thoughtful minds of the day, he...
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