Doctorado En Medicina Cuatica

Hindu philosophy is traditionally divided into six āstika (Sanskrit: आस्तिक "orthodox") schools of thought,[1] or darśanas (दर्शनस्, "views"), which accept the Vedas assupreme revealed scriptures. Three other nāstika (नास्तिक "heterodox") schools do not accept the Vedas as authoritative. The āstika schools are:
Samkhya, a strongly dualisttheoretical exposition of mind and matter, that denies the existence of God.
Yoga, a school emphasizing meditation closely based on Samkhya
Nyaya or logics
Vaisheshika, anempiricist school of atomism
Mimamsa, an anti-ascetic and anti-mysticist school of orthopraxy
Vedanta, the last segment of knowledge in the Vedas, or the 'Jnan' (knowledge)'Kanda' (section). Vedanta came to be the dominant current of Hinduism in the post-medieval period.
The nāstika schools are:
Buddhism
Jainism
Cārvāka
However, medievalphilosophers like Vidyāraṇya classify Indian philosophy into sixteen schools, where schools belonging to Saiva, Pāṇini and Raseśvara thought are included with others, and the threeVedantic schools Advaita, Vishishtadvaita and Dvaita (which had emerged as distinct schools by then) are classified separately.[2]
In Hindu history, the distinction of the sixorthodox schools was current in the Gupta period "golden age" of Hinduism. With the disappearance of Vaisheshika and Mimamsa, it was obsolete by the later Middle Ages, whenthe various sub-schools of Vedanta (Dvaita "dualism", Advaita Vedanta "non-dualism" and others) began to rise to prominence as the main divisions of religious philosophy. Nyayasurvived into the 17th century as Navya Nyaya "Neo-Nyaya", while Samkhya gradually lost its status as an independent school, its tenets absorbed into Yoga and Vedanta.