Orientacion Intercultural
A 40-Year Review of Multicultural
Counseling Outcome Research:
Outlining a Future Research Agenda for
the Multicultural Counseling Movement
Michael D’Andrea and Elizabeth Foster Heckman
This study represents a 40-year review of multicultural counseling outcome research that has been done in the
mental health professions. Particular attention is directed to theoutcomes that ensue from counseling situations
that are composed of counselors and clients from different racial/cultural backgrounds and identities in individual,
group, and family counseling settings. Recommendations are presented for the next decade of multicultural counseling outcome research.The multicultural counseling movement is clearly transforming the thinking and practices of many counselor educators,
practitioners, researchers, and students in training. As several
authors have noted in this special issue, the evolution of this
movement has been characterized by numerous challenges
that have moved the multicultural counseling paradigm from
its infancy to a more mature stage in its development (Arredondo, Tovar-Blank, & Parham, 2008).
After almost 40 years of scholarly work, multicultural
theorists have greatly extended counselors’ thinking about the
impact that racial/ethnic/cultural factors have on counseling
endeavors aimed at stimulating healthy human development.
What follows is a brief overview of some of the key ways
that these theorists have extended the epistemological base that
counselors use to think about and implement helping strategies in racially and culturally diverse settings.
First, one of the most significant and fundamental ways
that the multicultural counseling movement has affected and
continues to affect the counseling profession is by describing
the between-groups differences that are commonly manifested
among persons in diverse racial/ethnic/cultural groups. These
differences include the ways that people in diverse groups
construct meaning of such concepts as human development,
mental health, psychological maturity, and appropriate psychological helping interventions (Ivey, D’Andrea, Ivey, &
Simek-Morgan, 2007; D. W. Sue & Sue, 2003). By drawing
from culturally different cosmological perspectives, multicultural counseling theorists have enabled counselors to broaden their understanding of these and related concepts in ways that
extend far beyond the culturally encapsulated constructions
of such concepts that have dominated the profession in the
past (Wrenn, 1962, 1985).
Second, in addition to illuminating these between-groups differences, multicultural counseling theorists have described the within-group psychological differences that are routinely manifested among persons in the same racial/cultural groups as well.
Advancements in racial/cultural identity development theories
greatly enhanced counselors’ understanding of the different ways
individuals in the same groups develop psychologically (Cross,
1971, 1991; Helms, 1990, 1995; D. W. Sue & Sue, 2003).
Third, counselors’ knowledge of both between-group and within-group differences has been aided further by the introduction of additional theoretical models that highlight the multidimensionality of human development. This advancement is
reflected in the development of the Dimensions of Personal
Identity model (Arredondo & Glauner, 1992; Arredondo et al.,
2008) and the RESPECTFUL (R = religious/spiritual issues,
E = economic class issues, S = sexual identity issues, P = psychological developmental issues, E = ethnic/racial identity
issues, C = chronological issues, T = trauma and threats to
well-being, F = family issues, U = unique physical issues,
L = language and location of residence issues) counseling
framework (D’Andrea & Daniels, 2001).
A final major theoretical contribution relates to ...
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