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Páginas: 6 (1267 palabras) Publicado: 8 de diciembre de 2010
19 October 2009

CHURCH REVISITS ROLE OF PRIESTS WHO SUPPORTED MEXICAN INDEPENDENCE

By David Agren (Catholic News Service)

Photo of José María Morelos mural in Morelia, Michoacán, by Steven H. Miller
MEXICO CITY (CNS) -- Revelers, clutching flags and clad in patriotic colors -- red, white and green -- gathered in town squares across Mexico earlier this year to celebrate the country'sindependence with fireworks, music and lusty calls of "Viva Mexico."

They also feted a revolutionary hero, Father Miguel Hidalgo y Costilla, with re-enactments of the "grito," his 1810 call for independence from Spanish rule.

The celebrations this year kicked off the countdown to the bicentennial of Mexican independence along with the countdown to the centennial of the Mexican Revolution, whicherupted in 1910 against the dictatorial rule of President Porfirio Diaz.

But the celebrations ushered in controversy for Catholic officials, who have been attempting to clarify the church's role in the historical event that was ignited by Father Hidalgo's fiery sermon but staunchly opposed by the church hierarchy of the day.

Various dioceses have published editorials and pronouncements onthe independence movement. The Mexican bishops' conference, meanwhile, has established a commission for both the bicentennial and centennial. The bishops also sponsored a September conference on the church's role in the independence movement, which pitted the indigenous and mestizo populations, along with "criollos" -- Mexicans of Spanish origin, but born in the New World -- against the reigningSpanish-born elite known as "peninsulares."

The peninsulares, according to historians, were supported by the Catholic hierarchy of the day, although an especially terse editorial by Cardinal Juan Sandoval Iniguez of Guadalajara sought to dispel views that Catholics were entirely against the independence movement.

"Mexico always has suffered from a false official history that presents peopleand events in black and white, when, in everything, there are nuances," Cardinal Sandoval said Sept. 20 in an editorial published by Semanario, an Archdiocese of Guadalajara publication.

"Enemies of the church have wanted ... to obscure the merit of more than 400 priests that took up arms at that time to fight for independence," he wrote.

The various statements have been especially forcefulregarding Father Hidalgo, a national icon, whose face adorns bank notes and whose name is given to roadways across the country.

The excommunications of Father Hidalgo and Father Jose Maria Morelos, a fellow independence leader, have provoked controversy for nearly two centuries and have been a source of friction between the church and the nation's political and intellectual elites.

The mostrecent controversy over Father Hidalgo was provoked by the Mexico City Archdiocese's response to a request from a congressional commission responsible for organizing bicentennial activities. The commission had asked for the intervention of Cardinal Norberto Rivera Carrera of Mexico City in petitioning the Vatican for the removal of the independence heroes' excommunications. The archdiocese issued apublic response Aug. 28 on its Web site that said such a request was impossible because neither man had been properly excommunicated.

The excommunications were invalid, according to archdiocesan archivist Father Gustavo Watson and other church officials, because it was carried out by Manuel Abad Queipo, bishop-designate of Michoacan, who lacked the authority to do so and whose title of bishopwas never confirmed by the Vatican.

Additionally, church records show that Father Hidalgo confessed in a Chihuahua convent before dying, was given the sacraments by Franciscan brothers and was buried in a church cemetery. Father Morelos also confessed prior to his 1815 execution, Father Watson said.

"They died inside the Catholic Church and died as priests," Father Watson said. "Therefore,...
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