Técnico

Páginas: 3 (584 palabras) Publicado: 14 de octubre de 2012
THE LEGEND OF THE SUN.
The Aztec Legend of the Five Suns survives in pictographs carved and painted on stone, scattered oral traditions kept by the distant descendants of the Aztecs, and texts ofancient Mexico. The primary source for Aztec mythology is the Codex Chimalpopoca. Accounts of the Five Suns vary slightly, but the cycle is always the same. The cosmos goes through a series of deathsand rebirths. In each age the world is destroyed through a different agent. Life cannot be renewed until a new god or goddess sacrifices him or herself to become the new sun and light for the world.The first sun- Jaguar Sun (Nahui Ocelotl)Tezcatlipoca only managed to become half a sun, however, making this first creation incomplete.  During the first age, the gods created giants from ashes, andgave them acorns to eat. A fight began, however, between Quetzalcoatl and Tezcatlipoca.  In the end, the sun was knocked from the sky, and in anger Tezcatlipoca sent jaguars to destroy the giants.The second sun - Wind Sun (Nahui Ehecatl) At this point Quetzalcoatl took over for his brother as the sun.  Humans were created as they are now (normal size).  They lived on piñon nuts, and for awhile things were fine.  But the people became corrupt, and perhaps out of revenge Tezcatlipoca turned them into monkeys.  Furious, Quetzalcoatl sent a hurricane to blow the monkeys away.
The third sun -Rain Sun (Nahui Quiahuitl) Tlaloc was one of the early creations of the gods, the god of rain and water.  He became the next sun.  But his personal problems became his downfall.  Once again,Tezcatlipoca was the instigator.  Tezcatlipoca stole Tlaloc's wife (Xochiquetzal), and Tlaloc was grief-stricken.  He shone as the sun but refused to send rain, in spite of the pleas of the people.  Droughtswept the earth, and finally in a rage Tlaloc made it rain fire, burning away this version of the world.  (Another version attributes the destruction of this world directly to the continuing battle...
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